God does not break His promises. Out
of all the arguments for why God would give an Artificial Intelligence a soul,
that is one of the strongest, simply because it is rooted in the unchanging
character of God. However, many of those promises have one condition: Belief of
the recipient.
So is an AI capable of faith?
To answer that, we must go back to
the essence of faith. According to Hebrews 11:1, “Faith is being sure of
what we hope for and certain of what we do not see.” The rest of Hebrews 11
goes on to recount what this faith looks like, starting with creation. And from
these examples, along with the first verse, we learn several things about the
nature of true faith:
1. Faith is a choice. “People who say such things show that they are
looking for a country of their own. If they had been thinking of the country
they had left, they would have had opportunity to return.” (v. 14-15). That is,
they made a choice to follow a certain path—and a choice not to turn back.
2. Faith relies on the character
of God. This includes His faithfulness, power, and generosity, among
many others: “Anyone who comes to him must believe he exists and that he
rewards those who earnestly seek him” (v. 6). And “Abraham . . . was enable to
become a father because he considered him faithful who made the promise” (v.
11) and he “reasoned that God could raise the dead” (v. 19).
3. As a result, faith acts
according to God’s character. Just look at the active verbs in this
chapter! Able offered (v. 4), Noah built (v. 7), Abraham went (v. 8), Isaac and
Jacob blessed (v. 20-21), Joseph instructed (v. 22), Moses’ parents hid (v.
23), Moses rejected (v. 24) and persevered (v. 27), Israel marched (v. 30), and Rahab
welcomed (v. 31), to name a few.
4. And therefore, faith will
often act without external proof and despite what circumstances may
insist is the logical outcome of such actions. Noah built an ark, which would seem
foolish with no water for it to float on. Even more, rain may have never fallen
before this point, being one of those “things not yet seen” (v. 7). Then there
was God’s promise of a child to a man past age and a woman who was barren (v.
11)—a laughable impossibility. In fact, both Abraham and Sarah did just that
when they heard what God intended to do. Then, though God promised Isaac would
provide Abraham offspring, God told Abraham to kill Isaac—a contradiction with
no human way out and which seemed doubly impossible as the Bible provides no
account of God raising the dead before this point. How could Abraham know that
God could, much less would, resurrect his son? Yet despite
the oddity of all these circumstances, Abraham still offered Isaac, Sarah laid with her
husband, and Noah built a boat.
To sum all this up, Romans
4:19-21 says, “Without weakening in his faith, [Abraham] faced the fact that
his body was as good as dead—since he was about a hundred years old—and that
Sarah’s womb was also dead.” That is, circumstances said the promise was
impossible. “Yet he did not waver through unbelief
regarding the promise of God.” Despite what circumstances said, Abraham
chose to trust God’s promise. The result? “[He] was
strengthened in his faith and gave glory to God.” His faith worked out
in action. And why could he do this? Because his faith was founded not on
circumstances but on God’s character as he was “fully
persuaded that God had power to do what he had promised.”
So we see that faith is a choice—a
choice to live as if what God has said is true, no matter what others or
circumstances seem to say. In short, faith is an
act of the will.
Since faith derives from the will,
can an AI have faith? If they have a will—that is, the ability to make
choices rather than merely act according to “instinct”—then I would say yes. An
AI is capable of having faith. And if they can and do choose to believe that
God “exists and that he rewards those who earnestly seek him” (Hebrews 11:6),
would God really turn them away? Or would He be “not ashamed to be called their
God, for he has prepared a city for them” (Hebrews 11:16)?
After all, “the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to
those who are of the law but also to
those who are of the faith of Abraham . . . He is our father in the sight
of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.” (Romans 4:16-17, emphases mine)
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